How To Use this guide
Throughout Christian history, families have participated in both the corporate worship services of the church, and in private family worship in their homes. One of the keys to worshipping together as a family is simply to have a plan. We want to encourage you to pick one time a week and designate that as the time when you will gather as a family and spend some time in worship. Remember this doesn’t have to be long or formal but you can simply follow the short guide we have here. This guide requires little to no preparation and is connected to what we are doing together on Sunday mornings.
Each week the guide will contain four main elements: Sing, Read, Teach, and Pray, with the elements in the guide pulled from our corporate worship service that week. There are also some recommended resources included at the bottom of the guide that may be helpful to your family at some point during your time together.
You can do the whole thing in 15 minutes as a family or, if the discussion is going well, feel free to go longer. Remember to give yourself grace and trust that the Lord will supply what you need. It won’t always be smooth and it may sometimes feel like little was accomplished. The key is just to spend regular time together in worship and point each other to Jesus. Think of ways to make this time interactive and engage your kids if you have them.
You aren’t in this alone. The Lord is with you and so are we. Feel free to share with us how your worship together is going. We would love to help you with any struggles you may be facing and celebrate all the victories. Know that we are praying for you each week as we send out this resource. We are so excited to see what the Lord does as he works in and through you and your families.
Each week the guide will contain four main elements: Sing, Read, Teach, and Pray, with the elements in the guide pulled from our corporate worship service that week. There are also some recommended resources included at the bottom of the guide that may be helpful to your family at some point during your time together.
You can do the whole thing in 15 minutes as a family or, if the discussion is going well, feel free to go longer. Remember to give yourself grace and trust that the Lord will supply what you need. It won’t always be smooth and it may sometimes feel like little was accomplished. The key is just to spend regular time together in worship and point each other to Jesus. Think of ways to make this time interactive and engage your kids if you have them.
You aren’t in this alone. The Lord is with you and so are we. Feel free to share with us how your worship together is going. We would love to help you with any struggles you may be facing and celebrate all the victories. Know that we are praying for you each week as we send out this resource. We are so excited to see what the Lord does as he works in and through you and your families.
SING
READ
1 Corinthians 15:29–58 (ESV)
29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we in danger every hour? 31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! 32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” 33 Do not be deceived: “Bad company ruins good morals.” 34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.
35 But someone will ask, “How are the dead raised? With what kind of body do they come?” 36 You foolish person! What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.
42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.
50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:
“Death is swallowed up in victory.”
55 “O death, where is your victory?
O death, where is your sting?”
56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.
58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.
29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we in danger every hour? 31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! 32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” 33 Do not be deceived: “Bad company ruins good morals.” 34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.
35 But someone will ask, “How are the dead raised? With what kind of body do they come?” 36 You foolish person! What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.
42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.
50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:
“Death is swallowed up in victory.”
55 “O death, where is your victory?
O death, where is your sting?”
56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.
58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.
TEACH
Question 34
Q: Since we are redeemed by grace alone, through Christ alone, must we still do good works and obey God’s Word?
A: Yes, so that our lives may show love and gratitude to God; and so that by our godly behavior others may be won to Christ.
The Nicene Creed (AD 325/381)
We believe in one God,
the Father All Almighty,
creator of heaven and earth,
of all things visible and invisible.
We believe in one Lord Jesus Christ,
the only-begotten Son of God,
begotten from the Father before all time,
Light from Light, true God from true God,
begotten not made,
of the same essence as the Father,
by whom all things were made.
Who for us and for our salvation came down from heaven,
and was incarnate by the Holy Spirit and the Virgin Mary and became human.
He was crucified for us under Pontius Pilate,
and suffered and was buried and rose on the third day, according to the Scriptures;
He ascended to heaven, and sits at the right hand of the Father.
He will come again in glory to judge the living and the dead,
And his kingdom shall have no end.
We believe in the Holy Spirit, the Lord, and the giver of life,
who proceeds from the Father and the Son.
With the Father and the Son he is worshiped and glorified.
He has spoken through the Prophets.
We believe in one holy universal and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come.
Amen.
Q: Since we are redeemed by grace alone, through Christ alone, must we still do good works and obey God’s Word?
A: Yes, so that our lives may show love and gratitude to God; and so that by our godly behavior others may be won to Christ.
The Nicene Creed (AD 325/381)
We believe in one God,
the Father All Almighty,
creator of heaven and earth,
of all things visible and invisible.
We believe in one Lord Jesus Christ,
the only-begotten Son of God,
begotten from the Father before all time,
Light from Light, true God from true God,
begotten not made,
of the same essence as the Father,
by whom all things were made.
Who for us and for our salvation came down from heaven,
and was incarnate by the Holy Spirit and the Virgin Mary and became human.
He was crucified for us under Pontius Pilate,
and suffered and was buried and rose on the third day, according to the Scriptures;
He ascended to heaven, and sits at the right hand of the Father.
He will come again in glory to judge the living and the dead,
And his kingdom shall have no end.
We believe in the Holy Spirit, the Lord, and the giver of life,
who proceeds from the Father and the Son.
With the Father and the Son he is worshiped and glorified.
He has spoken through the Prophets.
We believe in one holy universal and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come.
Amen.
Pray
- The reality of our resurrection would comfort us.
- The reality of our resurrection would cause us to walk in holiness now.